Sunday 30 October 2011

tourist places delhi

Lodi Tomb

Lodi Tomb delhi
Evidence of the sixth city, said to have been built by the Sayyid and Lodi dynasties is found only in the tombs and mosques in the famous Lodi Gardens, which is a favourite point for early morning walkers from the posh south Delhi coloniesLodi Tomb Situated about 3-kms to the west and adjoining the Indian International Centre are the Lodi Gardens.History has it that the tombs are remnants of another city that was sought to be built in Delhi. Muhammad Shah's tomb built in 1450 is a prototype for the later Mughal style tomb of Humayun, a design that would eventually develop into the Taj Mahal.
Other tombs include those of his predecessors Mubarak Shah -1433, Ibrahim Lodi - 1526 and Sikander Lodi - 1517. The Bara Gumbad Mosque is a fine example of its type of plaster decoration

Jantar Mantar

Jantar Mantar.
A unique structure raised in 1724, now lies in the heart of Delhi's commercial centre near Connaught place. This is the Jantar Mantar, one of several astronomical observatories raised by Maharaja Jai Singh II of Jaipur. The various abstract structures within the Jantar Mantar are, in fact, instruments that were used for keeping track of celestial bodies. Yet, Jantar Mantar is not only a timekeeper of celestial bodies, it also tells a lot about the technological achievements under the Rajput kings and their attempt to resolve the mysteries regarding astronomy. The Jantar Mantar of Delhi is only one of the five observatories built by Sawai Jai Singh II, the other four being located at Jaipur, Varanasi, Ujjain and Mathura.
All of these were built as far back as AD 1724-1730 during the period generally known as the dark age of Indian history, when the last great Mughal emperor Aurangzeb had died and the Mughal Empire was rapidly declining. During this period of turmoil, Muhammad Shah ascended the throne of the Mughal Empire. As many enemies surrounded him, he sought the alliance of the Hindu rulers. Of these, the most notable was Sawai Jai Singh II of Amber, who came into limelight since the days of Aurangzeb. When Jai Singh ascended the throne of Amber in 1699, he was barely eleven, but sharp and shrewd far beyond his years. The then Mughal emperor Aurangzeb was so impressed with the young ruler that he gave Jai Singh II the title of 'Sawai', meaning one and a quarter of an average man in worth.
As Jai Singh repeatedly proved himself a worthy ally of the Mughals, Muhammad Shah, who was seeking a dependable ally, zeroed in on Jai Singh and duly raised him to the rank of governor of Agra and later, of Malwa. Legend Behind Jantar Mantar Jai Singh was passionate about two things-arts and the sciences, chiefly astronomy. Once, at the court of Muhammad Shah, he found the Hindu and Muslim astrologers embroiled in a heated argument over certain planetary positions. It was imperative that the positions be known accurately to determine an auspicious hour for the emperor to set out on an expedition. Jai Singh offered to rectify the then available astronomical tables, an offer that was readily accepted by the Mughal emperor.
The result was an onsite Jantar Mantar in Delhi, an astronomical observatory where the movements of sun, moon and planets could be observed.
Jai Singh's idea was to create a rebirth of practical astronomy among the Indian masses and practicing astronomers. However, the lofty ideals of the Jantar Mantar remained unfulfilled as the country at that time was in chaos and the full potential of this observatory was never realized. In the beginning, Jai Singh tried to use brass instruments in this observatory, but soon gave them up because of several inherent flaws. They were too small, for one thing, their axes were unstable so the center often got displaced. He then decided to follow the style adopted by the renowned Arab astronomer, Prince Ulugh Beg, builder of the famous 15th century observatory at Samarkand, Uzbekistan. The massive masonry instruments at Samarkand suited Jai Singh's architectural tastes and promised to be more accurate because of sheer size. In 1730, Jai Singh sent a mission to the king of Lisbon. On its return to Jaipur, the mission brought back a telescope and the court astronomer by the name of Xavier de Silva. The Observatory This unique observatory was completed in 1724 and remained operational only for seven years.

Astronomical observations were regularly made over here and these observations were used for drawing up a new set of tables, later compiled as Zij Muhammad Shahi dedicated to the reigning monarch. Jai Singh named his observatory Jantar Mantar, which is actually pronounced, as 'Yantra Mantra', yantra for instrument and mantra for formula. A huge sundial known as "Samrat Yantra" or 'Prince of Dials',
 meant to measure accurate time of the day within half a second and the declination of the sun and other heavenly bodies dominates it.
Jai Singh himself designed this yantra. Other yantras were also meant for the study of heavenly bodies, plotting their course and predicting eclipses. The two pillars on the southwest of Mishra Yantra are meant to determine the shortest and longest days of the year. Interestingly, in December one pillar completely covers the other with its shadow while in June it does not cast any such shadow at all. After the completion of the first Jantar Mantar and with a view to verifying astronomical observations made at Delhi, Jai Singh built similar, even if smaller observatories, at other important Indian cities-Jaipur, Varanasi, Ujjain, and Mathura. The Jantar Mantars may have fallen into disuse but they remain an integral part of India's scientific heritage. It presents that the spirit of scientific enquiry was not dead in India and would have yielded rich results if only an opportunity of research and development had been given to it. This monument situated just a stroll away on the Parliament Street, still remains one of the most intriguing structures of the capital, one that burst in a flood of questions inside the curious mind of the tourist. Timing : Daily 9.00am - 7.00pm

Kullu Manali Tourist Place

Kullu Manali : The Kullu valley has an ancient town in its lap called Manali. Surrounded by towering peaks at an arm length, Manali's major asset is its proximity to the snowline. It is a flourishing orchard industry, a popular honeymoon destination and trailhead for numerous treks as well as a great countryside ideal for adventure sport lovers.
 
Manali literally means the 'Home of Manu'. Manu is the mythological character who is supposed to have survived when the world was drowned in Flood. He then came to Manali and recreated human life. Thus, the area of Manali is sacred and Hindus treat the temples over here as pilgrimage.
The valley of gods, as the Kullu valley has come to be known, is perhaps the most delightful region in the western Himalayas. The ancient Hindus regarded it as the furthest limit of human habitation - Kulantapitha, and its original name finds mention in the epics, the Ramayana and the Mahabharata as well as Vishnu Purana.
Like a slender delicate-hued fern glistening in the morning dew, the valley spreads out its charm on either side of the upper reaches of the river Beas. Running north to south, the main river valley is only 80 km long and 2 km at its broadest, yet a fairly wide area is open to the visitors to enjoy the spectacle of variegated mountain scenery.
In the spring Kullu is at its most colorful with pink blossoms and white flowers while the higher slopes are aglow with gorgeous rhododendrons. With autumn, clear blue skies return and fields and forests alike show wonderful tints of crimson and ochre. By December, there is no greenery except the majestic pines and cedars in the forests. In winter the hillsides are flanked in white.
Situated on the banks of the Beas, Kullu, the headquarters of the district, serves as a nerve centre of the valley and is the starting place for a number of treks. The deodar-fringed grassy maidan, Dhalpur, is a stage for many colorful fairs.
Places to see in Manali
Kothi
12 km. A quiet but picturesque spot. The Rest House overlooks the narrow valley and commands views of the mountains. Below Kothi, for more than a kilometer the river Beas flows through a deep gorge, almost a subterranean passage, 30 meters or more in depth, and the cliffs which flank both sides of the canyon are a favorite haunt for rock pigeons. The site of the bridge provides an interesting historical episode in the early annals of Kullu.
Solang Valley
13 km. A splendid valley between Manali and Kothi which offers views of the glaciers and snow-capped mountain peaks. The plateau is frequently used for holding camps by the trekking parties. Good skiing slopes of the Mountaineering Institute. Venue of annual winter carnival from February 10-14. Bus service up to Palchan village (10 km) and then by jeep or on foot.
Rahla Falls
2 km from Kothi. Here the river Beas hurtles down from a height of about 50 meters. Charming spot for picnics.
Manali Sanctuary
A bridle path from the Manali log huts goes past the Dhoongri Temple and wanders into the dense deodar, kail, horse chestnut, walnut and maple forest which is a part of this sanctuary. Camping overnight in tents at Lambadug or Galiani Thatch is possible.
Lush green alpine pastures and glaciers lie beyond Galiani Thatch. Musk deer, monal and brown bear are often spotted. For those who venture still further into the glacier zone in summer, there are herds of ibex.
Hadimba Temple: Hadimba or Dhungiri temple in Manali is one of the most important temples in the region. This four-story wooden temple is located in the middle of a forest called the Dhungiri Van Vihar.
Gadhan Thekchoking Gompa: This Gompa dominates the Tibetan area around the bottom of the Mall in Manali. The Tibetan refugees built the Gompa in the late 1960's. The Gompa is covered with brightly colored frescoes and a mid size Buddhist statute. It also carries a list of the martyrs killed in occupation of Tibet of 1987 to 1989.
Old Manali: The old Manali area is located some 3-km from the present day Manali. The old Manali is covered with guesthouses, which look ancient now, and orchards where the livestock move at will.
Temple of Manu: Slippery stones paths lead through the old village houses up to the temple of Manu. Manali is named after the sage Manu who meditated when he came in this area.
Tibetan Temple: Tibetans have a base in Manali too. There is a large modern Tibetan temple to the South of the bus stand and also a small handicrafts center.
Arjun Gufa: On the left bank of the Beas, 5-km from Manali near the village of Prini, is the 'Arjun Gufa' or the cave of Arjuna. In here Arjuna practiced austerities to get Pashupata Ashtra or weapon from Lord Indra








source: tourist places in delhi {www.delhiplaces.com}

No comments:

Post a Comment